Nava Durga: The propulsive manifestations of Kundalini

I am a believer of the fact that there exist 9 energy centers or charkras in our body.

I was away for a month meditating, when I felt sudden jerks in my perinium and the whole body shuddered and jerked. There was a warm fuzzy feeling. The heartbeat spiked and it was scary. After a while there was sweet, initially metallic-tasting secretion from the soft palate in my mouth and my tongue auto curled backwards to dab at the secretions.

When the nine chakras are activated, there is an expansion of energy bilaterally stretching out to every extremity of the body.

The cosmic energy manifesting centrally through nine chakras and expressed through both the right and left parts of the human body, is like having 18 hands. The ferocity with which it surges, resembles a tiger, magnificent, powerful and terrifying.

That is Durga riding the tigress.

Related articles

 

Chakras DeMystified – Part 1

Most people practicing Yoga would say that there are 6 chakras. Certain sects believe there are 7 chakras. Dr. Svoboda in his conversations with his mentor Vimalananda, reveals that an aghori knows of 9 chakras. Some specific Shiva Yoga practitioners believe there are 22 chakras, 6 within the body and the other 16 situated outside the human body and ascending upwards above the head.

Some deep mystics, claim there are all in all 24 chakras, that correspond to 23 tattvas and one mahattatva out of which the divine purusha and the universes manifested. These 24 chakras, also correspond to the 24 syllables in the sacred Gayatri Mantra.

However, without getting into much debate into the number of chakras, let us try to demystify the chakras.

What are Chakras?

I love Svoboda’s text on this subject, in his conversations with Sri Vimalananda. So, I am going to quote him directly.


Nadis and Chakras (Kundalini: Aghora 2, 83)

Arthur Avalon comments that:

” … from an objective standpoint, the subtle centers or Cakras, vitalize and control, the gross bodily tracts which are indicated by the various regions and vertebral column and the ganglia, plexuses, nerves, arteries and organs, situate in these regions. It is only therefore (if at all) in the sense of being the gross outer representatives of the spinal centers that we connect the plexuses with the Cakras spoken of in Yoga books. In this sense, only the whole tract which extends from the subtle center to the periphery, with its corresponding bodily elements, may be regarded as a Cakra. (The Serpent Power, pp 161-2)

The chakras are the knots that bind ahamkara into self-indentification with the substances that make up the universe. Each of the lower five chakras is the place where ahamkara and one of the Elements meet and interact; the chakra plugs ahamkara into the frequency of that Element, in effect broadcasting that Element into the organisms consciousness.


My oversimplification:
The Elements that Vimalananda refers to are the metaphysical elements or natural elements of Earth, Water, Fire, Air and Space or Ether.

Have you seen those pajamas for babies, the jumpers or body suits which have press buttons or studs? These press buttons run down from the neck all the way between the legs. When we open these press studs, we can remove the baby out completely of the pajamas. Now imagine if the baby is our soul and the pajamas is our flesh, bones, blood and the garb (our skin). Imagine the studs are invisible high energy wheels, revolving and keeping the soul attached to the garb. With the right kind of pressure, these chakras open and free the soul. That is how chakras work.

Yoga: Union

Yoga, literally means ‘to add’, ‘to unite’. This is all it is, really. The word signifies the end more than the means to achieve the end.

Union of what? Yoga is the union of will with power.Will without power, cannot get things done. Power on its own is just chaos, if there is nothing to guide or harness it.

Yoga stands true to its name in every sense of the word. If we look at its operational aspect, whether it is hatha-yoga, raja-yoga, siddha-yoga or any other school of yoga, a yogi aspires to awaken vast measures of power (Kundalini shakti), lying dormant in his root chakra. Then strives to propel this power upwards, to the chakra that is the seat of the ‘will’. Thus uniting will with power.

The union of Shiva with Shakti. The union of Yin and Yang.
Merging of all dualities into a singularity.
Even cause and effect do not remain as two events separated by time. Similarly thought and action become one. When thought and action are the same, time dissolves and everything happens in a trice.

Perhaps the biblical verse “Let thy will be done”, makes more sense now.