Shiva Nata: An ancient yogic system

Shiva Nata – The Dance of Shiva

Transitions from one Asana or Vinyasa to another one are accompanied with the movements of the arms or legs. In general terms, these movements are variations of Vinyasas, as they are synchronized with the breath. But these do not form any particular group of Vinyasas, which is a functional element of the «Universal Multilevel Vinyasa Algorithm», but they comprise parts of these Vinyasa groups used when transiting from one Asana or Vinyasa to another one.

Such arm and leg movements may be done with a number of similar options. For example, if standing upright, start to bend forward with the arms raised above the head and lower the hands onto the floor. During this move, there are a minimum of three optional ways of how the arms will move: forward and down, to the sides and down, and back and down.

In addition, there are a number of special breath exercises that are accompanied by similar movements of arms or legs. The arms are associated with the chest by means of muscles, and the legs are associated with the abdominal cavity, and both participate in the breathing process. This means that breathing characteristics largely depend on the trajectory and movement characteristics of the arms and legs in breathing exercises.

Unfortunately, in many Yoga schools with many progressive technical elements and methods, these movements are performed with extreme simplicity, primitively and without exaggeration. But at the same time these movements largely determine characteristics of energy flows in peripheral channels, it is still necessary to study the main dynamic principles of the limbs and their impact on breathing characteristics. That is why it is important to introduce the nature of such movements into the practice of Yoga, and to make conscious all the movements with arms and legs made during training. This increases the effectiveness of breathing exercises by using specifically selected movements with the arms and legs.

Analyzing a theoretical model of the moving arm or leg, attached to a tentatively immovable body, we can see that these movements may be performed in one, two or three planes. Single-measured movements are performed by «directly» extending an arm or a leg. Double-measured movements are performed by their “plane” ones. And triple-measured movements occur when performing «three-dimensional» spiral movements.

In this connection, there are three groups of limb movement: linear, plane and dimensional.

Theoretically, when performing purely linear or single plane movements, the elements of the skeleton are required to be driven by a single muscle or by several parallel muscles set in the same plane as the direction of the movement. But, since the human body is constructed so as to provide movements in different directions, the limb controlling muscles are attached to the elements of the skeleton at different angles. And observing the natural dynamics of the body, one can see that almost all of its movements are effected by the operation of muscle groups rather than by individual muscles. When a particular movement takes place, the load is completely or partially transferred from one muscle to another. This is accompanied by changes in the angle of the application of the driving effort. Therefore, natural movements can rarely be purely linear or single-plane (only within a short track). Most often these occur upon the abrupt relaxation of the muscles when a particular part of the body falls freely.

To make the technique of liner or single-plane movements more sophisticated and natural, they should be complemented with specific motions that make the movement three-dimensional. So for example, linear bending (unbending) of an arm (leg) may be effected in a «whip-like» way or be rotated around its axis. And in a single-plane radial movement of an arm (leg), it can be simultaneously rotated around its axis.

Compared to linear and single-plane movements, three-dimensional spiral movements have a number of benefits and positive qualities. Firstly, these are the most natural and balanced movements. Secondly, they are performed in three planes and their trajectory consists of both linear and radial motion moments, and subsequently, this implies the ability to perform and control these movements also. Thirdly, three-dimensional spiral movements cover almost all-possible positions «within the Marginal Mobility Circle» of the arms and the legs. This allows one to control this space and link any points inside this space between themselves. Fourthly, performing such spiral movements employs all muscle groups of the arms, legs, shoulder and hip girdle, which results in powerful and comprehensive strengthening effects during training.

Since movements with the limbs include overcoming gravitation, there is a relationship between the force lines of the Earth’s gravitational field and the «inner energy flows». According to the «action equals counteraction» rule, the upward movement of the limbs against the gravitational force relates to actively overcoming energy flows. Or it is possible to say that the active component of the gravitational force is transferred to the channels of the arms and legs. And on the contrary with moving the limbs down, on the gravitational force movement, the activity of energy flows decreases. For all that the activity of gravitational force carries out the work of falling down the limbs and a passive anti-flow is filled in the energetic channels of the arms and legs.

Continuous spiral movements consist of two complete counter-directional sine curves. Therefore, performing such movements sets a series of alternating active and passive fragments of the energy flow. These energy impulses purify energy channels and balance the circulation of energy inside them.

Synchronizing spiral movements of the limbs with the breath creates a constant and intensive energy consumption from the surrounding space, translation of it through psychic-energy structure channels, and accumulation and radiation into the surrounding space.

Such spiral motions were widely used in early Buddhist practices. Initially these were the elements of the Dance of Shiva, a Yogic art which develops conscious control, coordination and the potential abilities of the body, without specialized application in life.

Later, Boddhidharma exported them to Shaolin, and on the basis of these movements applied martial art techniques were developed with the use of one’s own body and various weapons: a sword, a pole, a spear, etc. These techniques became the perfect means for developing the functional abilities of the body, increasing the organism’s energy potential, the controling and coordinating several «sectors» of various body parts at the same time.

It should be noted that having a weapon in the hands promotes an increase of density energy flowing through arm channels, and more intensively develops the strength and endurance of the fighter. But there is another side of using weapons in training: it reduces the requirements to the twisting capability of the joints.

Therefore, the Far East schools of martial arts allowed practitioners to exercise with weapons only after many years of practicing base exercises without any weapons.

Some of these exercises have become widely known today, for example «rotation of cups filled with water» which should not be spilled during radial spiral movements. In the Ancient Dance of Shiva, however, such cups contained oil and wicks, which were burning throughout the dance. And in rotating the cups no oil should be spilled, and the fire should remain burning.

This dance, performed against the background of starry skies, made an inexplicable impression…

The Dance of Shiva uses sixteen principally different basic movements and sixteen positions for two arms. And this number may be neither larger nor smaller.

The helix always has a central axis around which the rotation is effected. When rotating a cup, its upper surface and the palm should always be in the horizontal position, whereas the spiral movements should be around the vertical axis. In this event, the rotation of the cups is done simultaneously, as if in two parallel horizontal planes, and are connected by diagonal fragments of the transition movements from one such plane to another. Therefore, such spiral movements are called «horizontal».

At the same time, such horizontal rotation of the cups consists of two continuous radial movements along spiral trajectories: ascending and descending. Performing such exercises results in the integration of the upper and lower horizontal subspaces.

There are several levels for the practical learning of these movements. But, at the very beginning, it should be noted that the difference between these levels is not in physical complexity. It is in the level of control and coordination, as well as in the ability to follow a preset program for a long period of time, without being distracted. Then, faultlessly changing from one movement to another, performing them with technical perfection. But on the physical level, the complexity of these movements has little difference.

Transition from one level to another requires knowing a greater number of various combinations of these simple movements and supplementing linking movements, which correspond to improved coordination of the arms and legs. And the ability to avoid being distracted for a long time, and faultlessly follow a preset program corresponds to the increased level of controlling various positions of the arms and legs within the «Boundaries of the Marginal Circle» of their mobility.

Mastering the first level is sufficient for introducing the nature of such movements in Asana, Vinyasa sequences and breath exercises. But the first level will not be sufficient for the purposes of special development of control and coordination. Therefore, two development levels in this direction are considered below.

When analyzing the Dance of Shiva, it is required to understand from the very beginning that the word dance is applied provisionally, based solely on the external features of this phenomenon. It is necessary to imagine what happens with the energy body in the surrounding space during the spiral movements with the hands and cups. First of all, a spiral is a three-dimensional sine curve. And, as it is known from physics the movement of the energy media, e. g., electrons, along a spiral conductor creates an electromagnetic field. In this event, the electromagnetic force acts along the central axis around which the spiral movement is effected. Similar phenomena occur in the space around the human body if a man performs spiral movements with his arms or legs. In terms of physic science, such movements are accompanied with a definite movement of the life energy through the channels of the arms and legs. There are respective forces operating along the central axis, around which such spiral movements are performed, which interact with the surrounding space. The pulsating change of the ascending and descending directions of such spiral movements, with the cups being continuously rotated, causes such forces to pulsate and reverse.

Gaining experience in controlling energy flows opens many abnormal abilities. But, despite the temptation of mastering them, it is important to always remember the main purpose of this practice.

Despite the powerful energy-related effects occurring during the Dance of Shiva, these movements cannot be directly compared with Qi Gong, Tai Chi, Zong Shin, Kung Fu and other martial arts of Chinese, Vietnamese or Japanese heritage. It is important to remember that in these techniques, the main accent is made on the development of the energetic results connected with the feeling of movement and the accumulation of Power, and on the development of the strategic and technical qualities of a fighter. But in the Dance of Shiva, the main accent is made on the development of the multi-sector control of the body’s controlling structures, the increases of the speed of the controlling processes, and the forms of the new algorithms of transcendental links in the consciousness. These new links increase the power and generation of the bio-processor.

Of course, these controlling processes may be developed for special purposes through various exercises without the participation of the physical body. For example, the development of mathematical thinking, playing chess games and modern computer games leads to such narrow and lopsided development, and for some people, this narrow and one side development will possibly suffice. But the Dance of Shiva, however, allows the preservation of harmony in the developing of the body and Spirit. Since the body’s physical abilities are more easily developed than the spiritual abilities, the tasks of conscious control in the Dance of Shiva are rather simple compared to the tasks which may be required in purely «conceptual» practices. But, at the same time, these tasks correspond to the real level of the instrument (the body). Here one will never face the situation when the Spirit is ready to fly but the weak body is not even able to crawl, because there is balance between the Sky and the Earth, between the evolution of the ideal and material.

UFOs: The Vedic Perspective

I found an interesting post by Mr A.T. Das on UFOs

The Vedas glorify our planet earth, as the most important planet in the cosmic system. She is celebrated for her infinite variegatedness in every aspect of her existence. She is the bearer and indispensable ground for sacrifices; the shelter for divine and human activities; the universal mother, feeding all with many beneficial things, and the one to whom every living being owes his existence. Man, in seeking to satisfy his needs and fulfill his goals, exerts his influence upon subtle elementary forces and gross fundamental powers. All material variations that exist on this planet are transformations of this earth. According to Vedas, a fractional portion of the total cosmic energy is the individual lording identification (the tendency to want to control and exploit material nature). A portion of that ego is the vibration of sound, and a portion of that sound is atmospheric air. A portion of the airy atmosphere is turned into forms, and the forms constitute the power of electricity, or heat. Heat produces, smell, or aroma, which evolves into this gross earth. All these combine together and, governed by the law of intercooperation, constitutes the cosmic phenomenon.

Thus, the whole process of creation is an act of gradual evolution and development of one element to another. This results in the variegatedness of the earth: so many trees, plants, mountains, rivers, reptiles, birds, animals and varieties of human beings. The human form has the best design for interacting with matter, namely a perfect basis for sense perception. The quality of sense perception is also evolutionary, being generated from sound to touch to form to taste and smell. The different varieties of human bodies have similarly more progressive sense perceptions and powers of movement.

There are varieties of human life on this same earth, not accessible to us, sometimes on the same dimension, but mostly on higher dimensions. There are also human living beings on other planets, some in our dimension, many in higher.

Other planets in the higher planetary systems have not only different kinds of human beings, but also animals and plants. Some of these planets have lands made of precious jewels like emeralds. Geologists, botanists and so-called scientists speculate so much about life on this earth itself, but, unable to estimate the varieties of life both here and on the other planets, they falsely imagine that all other planets are vacant, uninhabited and full of dust. The Vedas make fun of such materialistic leaders who are praised by paid men who have the mentality of hogs, dogs, camels and asses. Such people, who simply accept knowledge imparted by big animals, will totally reject the UFO/ET phenomenon as null and void.

This subject about different kinds of living beings and their area of activity, etc, will be further discussed in our Workshop.

The Vedas say, “manujah nivasah”, humanity is the residence of the Supreme. But in this material existence there is always the idea of lording it over the resources of material nature, which creates a clash between different living beings. There is, however, the universal law that brings about order out of chaos and creates harmony.

In the vedic vision, man is an active part of the cosmic whole. Dynamic as he is, he does become a disturbing factor, but once guided towards perfection, he can play a vital role in the ultimate establishment of the supreme law in the manifested world.

The panorama of the world shows a conflict and a tension between polar opposite qualities, for which humans have always been the via medium. But there is also a movement in togetherness and a cooperation. There is a striving towards the light, towards unfolding the potential towards fuller life which is constitutional.

The divine law of the cosmos becomes, at the human level, particularized into specific regulations. Thus are developed those norms of social order which are meant to bring the best results for all concerned. Therefore is born civilization. The Vedas envision duty or “Dharma”, and function, or “Karma”. The cosmic order that brings about harmony is expressed in the aspect of qualities of duty such as mercy, austerity, truthfulness and cleanliness. There are reflected in the aspect of function as abstinence from meat-eating, intoxication, gambling and illicit sex.

By losing sight of that integration of human at peace with himself and the universe, gathering all faculties and powers in one central point from which to act in full, perfected consciousness, the self-centered humanity has only applied for dangerous disasters for our planet.

The activities of the physical world have their effect in their counterparts in the non-physical and especially subtle areas like the astral, ethereal, mental and vice versa.

Whimsical exploitation of the plant and animal kingdoms, and natural resources, over-indulgence in sense-gratification in all kinds of perverted ways — all these have led the humam today to the criminal stand: the whole cosmic order is getting disturbed by our foolish endeavors to be the lords of all we survey. As a result of our crimes, Nature imposes upon us incurable diseases and frequent wars among nations.

That’s why our neighbors have started interfering with our lives. It is so that they can give us the message “Get back on track, man! Save the earth—Now!”

Some of these aliens have also taken it on themselves to establish proper law and order on our area of the planet. It is the history in the Vedas, that people of lower order cheaply endeavor to copy the higher, in spite of opposition and imperfections. This is part of the law governing their Psyche. They have gone do far that, in case we destroy the population on earth, they are making plans to repopulate the earth with good human beings. However, they themselves are a little bit overlording in this respect, because they are trying to accomplish this by harvesting samples of human sperm cells, ova and other vial fluids. This will further be discussed in our Workshop.

The subject of UFO, in many aspects, as far as the experience of many respectable common people, yogis and ascetics of India is concerned, is IFO. Identified, not unidentified. Even today, there are hundreds of ongoing visitations, channelled healings, various kinds of what the modern scientist will term “paranormal phenomena”.

There is a great deal of information in the ancient Vedic texts on paranormal phenomena. Then 19th Century scholars, especially from colonial backgrounds, have always tried to explain every vedic conception as based on an observable natural phenomenon, or on a particular sensory object. Whatever did not conform to their understanding was rejected as “mythology”, or “folklore”.

Another widespread tendency is to read into the Vedas esoteric implications based upon later usage of definite terms; yet another tendency is to interpret the descriptions symbolically and try to discern some indirect significance by means of sheer speculation and philosophical gymnastics. If one could scientifically take information from the vedic literature, a lot of questions confronting us in the research of UFO/ET phenomenon can be answered.

An attempt in this direction is successfully accomplished by my friend Dr. Richard Thompson in his book “Alien Identities”, copies of which will be available at our booth and Workshop.

Representing an age-old tradition of the east, on behalf of the great seers and saints of the Vedic culture, we hereby appeal to the leading nation of the perceivable world on this planet, viz, the USA, to cast aside all doubts, sentimentality and suppression of truth and to begin now to scientifically research and study this undismissible UFO/ET phenomenon and make progress in the field of higher dimensional science. May peace and prosperity be with you. Om Tat Sat.

Bramha, Vishnu and Shiva: A Yogic Explanation

A Yogic Explanation by H. H. Shri Shailendra Sharma

Brahma, Vishnu and Shiva

Ancient sages realized three states of the creation and introduced their presiding gods as Brahma, the creator; Vishnu, the fosterer; and Shiva, the destroyer. A pondering on these symbols from modern perspective leads us to a new meaning of all these symbols.

The principal basis of the creation is matter. As far as eyes can see, there are very many forms of matter that are visible. Right from the gross to the subtle, the matter with its entire immensity is present within the infinitude of the universe. The term Brahma means ‘unlimited immensity’. It is a symbol of the immensity of matter, the principal basis of this creation, or it may be said that the root consciousness of the conscious matter was adorned by the term ‘Brahma’ by the sages.

Lord Vishnu contains the creation and while containing it, he also fosters it. We have read this in the scriptures. After pondering upon this we find that the element that contains the matter is ‘void’ or the empty space. So much so that upon studying the smallest unit of matter – the atom, we find that the void exists between the centre of the atom and the particles moving around it. The support of the movement of matter is the void. Sages realized the capacity of the void to contain the matter and gave the name Vishnu to the consciousness of the conscious void.

When we split the matter and reach the atom, and then split it too, we can experience pure energy. In our quest for analyzing the energy or searching the root source of the energy, when we reach the original source, we are able to see that the advent of energy takes place from pure thought. Pure thought, which we can also term as the consciousness of the matter, is born from the conscious void. Pure thought alone is the link that establishes a relationship between the matter and the void. Continue reading

Karma

There is so much information about karma. Karma is cause and effect. Karma is fatalistic. Karma is the sum of all actions of a person in one of his successive states of existence, viewed as deciding his fate for the next. Karma is volitional action, or that is done knowingly or deliberately. Karma is made up of Prarabdha (so much of past actions as has given rise to the present birth), Sanchita (the balance of past actions that will give rise to future births – the storehouse of accumulated actions), Agami or Kriyamana (acts being done in the present life).

All of that is true. Simply put, Karma is displacement. It is the state of being ‘besides one self’. This is the reason, why the law of karma is typically inevitable. The root cause from which all causes spawned, is the cause of the displacement from self. The displacement is self individuation. Imagine a point out of which all of a sudden an infinite yo-yos, shot out. Each yo-yo oscillates on its own, coming closer and going farther, from the point of origin. As long as yo-yo doesn’t reach the origin, it oscillates back and forth. This is karma. The back and forth oscillation.

We are special yo-yos, we are autonomous yo yos. We can control  whether we wish to continue oscillating or rush back to the origin. All we have to understand, that there is an origin.

Chakras DeMystified – Part 2 – Prana: The Universal Life Force

If ‘steadfast awareness or super subtle pure conscious’ is the quintessence that permeates everything in the observable universe and beyond, then Prana is its universal principle of energy or force. It is the sum total of all energy that is manifest in the universe, all the forces in nature and powers which are hidden in men and which lie everywhere around us.

Swami Sivananda Saraswati says:

Prana is force, magnetism and electricity. Radio waves travel through prana. That which moves the steam engine of a train and a steamer, which causes the motion of breath in lungs, that which is the very life of this breath itself, is prana. It is prana that pumps the blood from the heart into the arteries or blood vessels. Through prana digestion, excretion and secretion take place. Prana digests the food, turns it into chyle and blood, and sends it into the brain and mind. The mind is then able to think and enquire into the nature of Brahman.

Prana is the link between the astral and physical body. When the slender thread-link of prana is cut, the astral body separates from the physical body. Death takes place. The prana that was working in the physical body is withdrawn into the astral body.

How is Prana related to the Chakras?

In the pranic body, prana flows through nadis, energy channels, and is stored in chakras, energy vortices. According to some researchers, the electromagnetic energy in prana gives rise to radiation in which the waves of electric energy and magnetic energy are at ninety degrees to each other, resulting in what looks like a spiral. Indeed, the spiral radiation structure around chakras has been seen, described and drawn by sages and savants from all parts of the world at different times.
At the pranic level, in their initial stages the practices of pranayama clear up the nadis, energy pathways in the body. The scriptures say there are over 72,000 nadis or pathways of prana in the pranic body and six main chakras. However, in the average individual, many of these pathways are blocked and the chakras release energy only partially. In other words, we do not utilize our full potential in terms of energy, mind and consciousness. The negative conditions we experience, whether physical or mental, are the cause as well as the consequence of the blockages. The state of our nadis and chakras are defined by our samskaras, conditionings carried in seed form, as well as purushartha, self-effort and anugraha, grace. When these pathways of energy are gradually freed so that prana moves through them smoothly.


Chakras DeMystified – Part 1

Most people practicing Yoga would say that there are 6 chakras. Certain sects believe there are 7 chakras. Dr. Svoboda in his conversations with his mentor Vimalananda, reveals that an aghori knows of 9 chakras. Some specific Shiva Yoga practitioners believe there are 22 chakras, 6 within the body and the other 16 situated outside the human body and ascending upwards above the head.

Some deep mystics, claim there are all in all 24 chakras, that correspond to 23 tattvas and one mahattatva out of which the divine purusha and the universes manifested. These 24 chakras, also correspond to the 24 syllables in the sacred Gayatri Mantra.

However, without getting into much debate into the number of chakras, let us try to demystify the chakras.

What are Chakras?

I love Svoboda’s text on this subject, in his conversations with Sri Vimalananda. So, I am going to quote him directly.


Nadis and Chakras (Kundalini: Aghora 2, 83)

Arthur Avalon comments that:

” … from an objective standpoint, the subtle centers or Cakras, vitalize and control, the gross bodily tracts which are indicated by the various regions and vertebral column and the ganglia, plexuses, nerves, arteries and organs, situate in these regions. It is only therefore (if at all) in the sense of being the gross outer representatives of the spinal centers that we connect the plexuses with the Cakras spoken of in Yoga books. In this sense, only the whole tract which extends from the subtle center to the periphery, with its corresponding bodily elements, may be regarded as a Cakra. (The Serpent Power, pp 161-2)

The chakras are the knots that bind ahamkara into self-indentification with the substances that make up the universe. Each of the lower five chakras is the place where ahamkara and one of the Elements meet and interact; the chakra plugs ahamkara into the frequency of that Element, in effect broadcasting that Element into the organisms consciousness.


My oversimplification:
The Elements that Vimalananda refers to are the metaphysical elements or natural elements of Earth, Water, Fire, Air and Space or Ether.

Have you seen those pajamas for babies, the jumpers or body suits which have press buttons or studs? These press buttons run down from the neck all the way between the legs. When we open these press studs, we can remove the baby out completely of the pajamas. Now imagine if the baby is our soul and the pajamas is our flesh, bones, blood and the garb (our skin). Imagine the studs are invisible high energy wheels, revolving and keeping the soul attached to the garb. With the right kind of pressure, these chakras open and free the soul. That is how chakras work.

Nāda: The MicroCosmic and MacroCosmic Rhythm

Most of us can remember a fundamental concept taught to us in school when we learned of Molecular Motion, States of Matter and Gas Laws:

“All molecules are in constant motion. Molecules of a liquid have more freedom of movement than those in a solid. Molecules in a gas have the greatest degree of motion.”

We now know that even atoms and sub atomic particles are in constant motion. Everything from within the microcosm to the macrocosm is in perpetual motion. Incidentally, this concept has also been integral to the authoritative religious texts in Hinduism. Some intuitive findings of the ancient seers or Rishis, of India,  are based on the premise that the entire cosmos and all that exists in the cosmos, including human beings, consists of sound vibrations, called nāda. This concept holds that it is the sound energy in motion rather than of matter and particles which form the building blocks of the cosmos.

Dr. Robert E Svoboda maintains, in his article THE SOUNDLESS SUSURRATION OF THE KINDLY HEART ” Viewed from the perspective of creation, nada is “that which expresses,” the sound current from which manifestation occurs. From the perspective of dissolution, however, nada is the resonance that follows bindu, the last point that the experiencer holds to before relinquishing all sense of time and space. The transcendent bruit that is nada begins to reverberate through one’s self-awareness as soon as all differentiating thought disappears. Nataraja straddles the bindu fence between creation and destruction, everlastingly awash in the nada tide that He Himself engenders.

Nothing in the universe moves but Nataraja; all else that shifts position, form or condition does so solely through His whirl. Nataraja is the perfect embodiment of a Vedic formula for compressing Reality into words: satyam, rtam, brhat (“the true, the harmonious, the vast”). Reality exists (it displays truth, satyam), it has a natural order or rhythm (rtam) which is self-perpetuating and self-correcting (it is harmonious), and it is all-pervasive, extending beyond the farthest reaches of the human imagination (it is vast, brhat). Nataraja’s form expresses the solidification of resonance, the congealing of music and dance into form. The word ambara can also mean “garment,” and chid-ambaram thus also means “clad in consciousness,” in the same way that a naked sadhu is sometimes spoken of as being dig-ambara, “sky-clad, clothed in the ten directions.” Awareness covers the Lord of Dance, it surrounds Him as it emerges from Him. Alone at the center of the cosmos, He is the embodiment of the consciousness that gave the cosmos birth. Within the human microcosm Nataraja relentlessly dances a tarantella of blood and lymph at the heart-center, thumping out the rhythm of heartbeats endlessly disseminating oxygen and prana, the life force. Like the heart, which sits at the core of the chest, the center of any space or image, in or out of the body, should be relatively empty of matter but full of prana. Any central area is a “heart,” a chid-ambaram that should reflect and express ultimate nature, ultimate sound and rhythm by concentrating prana there. Prana, mind and breath all work together, in the internal and the external universe alike.”

The power (Hara) of the unmanifested absolute (Shiva), when manifested becomes the dynamic cosmic energy (Shakti), much like potential energy transforming into kinetic energy, from inertia to motion. The sound of this energy when “expressed” as Svoboda says, creates matter in various forms and size, ranging from atoms to galaxies to universes.

In the human form, the energy itself, first, manifests into thousands of ethereal energy channels or meridians (72,000) that carry the nada in and out of the body. It is my supposition, that these channels are thus called the naadis.

Inherent, within the nada, are laya and taala, the tempo and the beat. It is no wonder then why human beings are inherently perceptible to music at any age. Rhythmic vibrations, interspersed with silence, pattern within silence and silence within pattern. Space within matter and matter within space, matter that is nothing but energy bound in certain vibrations. We and the whole universe is nothing but these vibrations within and without.