UFOs: The Vedic Perspective

I found an interesting post by Mr A.T. Das on UFOs

The Vedas glorify our planet earth, as the most important planet in the cosmic system. She is celebrated for her infinite variegatedness in every aspect of her existence. She is the bearer and indispensable ground for sacrifices; the shelter for divine and human activities; the universal mother, feeding all with many beneficial things, and the one to whom every living being owes his existence. Man, in seeking to satisfy his needs and fulfill his goals, exerts his influence upon subtle elementary forces and gross fundamental powers. All material variations that exist on this planet are transformations of this earth. According to Vedas, a fractional portion of the total cosmic energy is the individual lording identification (the tendency to want to control and exploit material nature). A portion of that ego is the vibration of sound, and a portion of that sound is atmospheric air. A portion of the airy atmosphere is turned into forms, and the forms constitute the power of electricity, or heat. Heat produces, smell, or aroma, which evolves into this gross earth. All these combine together and, governed by the law of intercooperation, constitutes the cosmic phenomenon.

Thus, the whole process of creation is an act of gradual evolution and development of one element to another. This results in the variegatedness of the earth: so many trees, plants, mountains, rivers, reptiles, birds, animals and varieties of human beings. The human form has the best design for interacting with matter, namely a perfect basis for sense perception. The quality of sense perception is also evolutionary, being generated from sound to touch to form to taste and smell. The different varieties of human bodies have similarly more progressive sense perceptions and powers of movement.

There are varieties of human life on this same earth, not accessible to us, sometimes on the same dimension, but mostly on higher dimensions. There are also human living beings on other planets, some in our dimension, many in higher.

Other planets in the higher planetary systems have not only different kinds of human beings, but also animals and plants. Some of these planets have lands made of precious jewels like emeralds. Geologists, botanists and so-called scientists speculate so much about life on this earth itself, but, unable to estimate the varieties of life both here and on the other planets, they falsely imagine that all other planets are vacant, uninhabited and full of dust. The Vedas make fun of such materialistic leaders who are praised by paid men who have the mentality of hogs, dogs, camels and asses. Such people, who simply accept knowledge imparted by big animals, will totally reject the UFO/ET phenomenon as null and void.

This subject about different kinds of living beings and their area of activity, etc, will be further discussed in our Workshop.

The Vedas say, “manujah nivasah”, humanity is the residence of the Supreme. But in this material existence there is always the idea of lording it over the resources of material nature, which creates a clash between different living beings. There is, however, the universal law that brings about order out of chaos and creates harmony.

In the vedic vision, man is an active part of the cosmic whole. Dynamic as he is, he does become a disturbing factor, but once guided towards perfection, he can play a vital role in the ultimate establishment of the supreme law in the manifested world.

The panorama of the world shows a conflict and a tension between polar opposite qualities, for which humans have always been the via medium. But there is also a movement in togetherness and a cooperation. There is a striving towards the light, towards unfolding the potential towards fuller life which is constitutional.

The divine law of the cosmos becomes, at the human level, particularized into specific regulations. Thus are developed those norms of social order which are meant to bring the best results for all concerned. Therefore is born civilization. The Vedas envision duty or “Dharma”, and function, or “Karma”. The cosmic order that brings about harmony is expressed in the aspect of qualities of duty such as mercy, austerity, truthfulness and cleanliness. There are reflected in the aspect of function as abstinence from meat-eating, intoxication, gambling and illicit sex.

By losing sight of that integration of human at peace with himself and the universe, gathering all faculties and powers in one central point from which to act in full, perfected consciousness, the self-centered humanity has only applied for dangerous disasters for our planet.

The activities of the physical world have their effect in their counterparts in the non-physical and especially subtle areas like the astral, ethereal, mental and vice versa.

Whimsical exploitation of the plant and animal kingdoms, and natural resources, over-indulgence in sense-gratification in all kinds of perverted ways — all these have led the humam today to the criminal stand: the whole cosmic order is getting disturbed by our foolish endeavors to be the lords of all we survey. As a result of our crimes, Nature imposes upon us incurable diseases and frequent wars among nations.

That’s why our neighbors have started interfering with our lives. It is so that they can give us the message “Get back on track, man! Save the earth—Now!”

Some of these aliens have also taken it on themselves to establish proper law and order on our area of the planet. It is the history in the Vedas, that people of lower order cheaply endeavor to copy the higher, in spite of opposition and imperfections. This is part of the law governing their Psyche. They have gone do far that, in case we destroy the population on earth, they are making plans to repopulate the earth with good human beings. However, they themselves are a little bit overlording in this respect, because they are trying to accomplish this by harvesting samples of human sperm cells, ova and other vial fluids. This will further be discussed in our Workshop.

The subject of UFO, in many aspects, as far as the experience of many respectable common people, yogis and ascetics of India is concerned, is IFO. Identified, not unidentified. Even today, there are hundreds of ongoing visitations, channelled healings, various kinds of what the modern scientist will term “paranormal phenomena”.

There is a great deal of information in the ancient Vedic texts on paranormal phenomena. Then 19th Century scholars, especially from colonial backgrounds, have always tried to explain every vedic conception as based on an observable natural phenomenon, or on a particular sensory object. Whatever did not conform to their understanding was rejected as “mythology”, or “folklore”.

Another widespread tendency is to read into the Vedas esoteric implications based upon later usage of definite terms; yet another tendency is to interpret the descriptions symbolically and try to discern some indirect significance by means of sheer speculation and philosophical gymnastics. If one could scientifically take information from the vedic literature, a lot of questions confronting us in the research of UFO/ET phenomenon can be answered.

An attempt in this direction is successfully accomplished by my friend Dr. Richard Thompson in his book “Alien Identities”, copies of which will be available at our booth and Workshop.

Representing an age-old tradition of the east, on behalf of the great seers and saints of the Vedic culture, we hereby appeal to the leading nation of the perceivable world on this planet, viz, the USA, to cast aside all doubts, sentimentality and suppression of truth and to begin now to scientifically research and study this undismissible UFO/ET phenomenon and make progress in the field of higher dimensional science. May peace and prosperity be with you. Om Tat Sat.

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Bramha, Vishnu and Shiva: A Yogic Explanation

A Yogic Explanation by H. H. Shri Shailendra Sharma

Brahma, Vishnu and Shiva

Ancient sages realized three states of the creation and introduced their presiding gods as Brahma, the creator; Vishnu, the fosterer; and Shiva, the destroyer. A pondering on these symbols from modern perspective leads us to a new meaning of all these symbols.

The principal basis of the creation is matter. As far as eyes can see, there are very many forms of matter that are visible. Right from the gross to the subtle, the matter with its entire immensity is present within the infinitude of the universe. The term Brahma means ‘unlimited immensity’. It is a symbol of the immensity of matter, the principal basis of this creation, or it may be said that the root consciousness of the conscious matter was adorned by the term ‘Brahma’ by the sages.

Lord Vishnu contains the creation and while containing it, he also fosters it. We have read this in the scriptures. After pondering upon this we find that the element that contains the matter is ‘void’ or the empty space. So much so that upon studying the smallest unit of matter – the atom, we find that the void exists between the centre of the atom and the particles moving around it. The support of the movement of matter is the void. Sages realized the capacity of the void to contain the matter and gave the name Vishnu to the consciousness of the conscious void.

When we split the matter and reach the atom, and then split it too, we can experience pure energy. In our quest for analyzing the energy or searching the root source of the energy, when we reach the original source, we are able to see that the advent of energy takes place from pure thought. Pure thought, which we can also term as the consciousness of the matter, is born from the conscious void. Pure thought alone is the link that establishes a relationship between the matter and the void. Continue reading

The Significance of 108

In the Hindu-Buddhist civilizational sphere, the number 108 is among the most sacred and appears as the true or fictitious cardinal number of all manner of philosophical sets and religious series.  What makes this number so special? My friend, mentor Ramsai has done amazing research on this subject. The significance of 108

The Indian Subcontinent rosary or set of mantra counting has 108 beads. 108 has been a sacred number in the Indian Subcontinent for a very long time. This number is explained in many different ways.

The ancient Indians were excellent mathematicians and 108 may be the product of a precise mathematical operation (e.g. 1 power 1 x 2 power 2 x 3 power 3 = 108) which was thought to have special numerological significance.

Powers of 1, 2, and 3 in math: 1 to 1st power=1; 2 to 2nd power=4 (2×2); 3 to 3rd power=27 (3x3x3). 1x4x27=108

Sanskrit alphabet: There are 54 letters in the Sanskrit alphabet. Each has masculine and feminine, shiva and shakti. 54 times 2 is 108.

Sri Yantra: On the Sri Yantra there are marmas where three lines intersect, and there are 54 such intersections. Each intersections has masculine and feminine, shiva and shakti qualities. 54 x 2 equals 108. Thus, there are 108 points that define the Sri Yantra as well as the human body.

9 times 12: Both of these numbers have been said to have spiritual significance in many traditions. 9 times 12 is 108. Also, 1 plus 8 equals 9. That 9 times 12 equals 108.

Heart Chakra: The chakras are the intersections of energy lines, and there are said to be a total of 108 energy lines converging to form the heart chakra. One of them, sushumna leads to the crown chakra, and is said to be the path to Self-realization.

Marmas: Marmas or marmastanas are like energy intersections called chakras, except have fewer energy lines converging to form them. There are said to be 108 marmas in the subtle body.

Time: Some say there are 108 feelings, with 36 related to the past, 36 related to the present, and 36 related to the future.

Astrology: There are 12 constellations, and 9 arc segments called namshas or chandrakalas. 9 times 12 equals 108. Chandra is moon, and kalas are the divisions within a whole.

Planets and Houses: In astrology, there are 12 houses and 9 planets. 12 times 9 equals 108.

Gopis of Krishna: In the Krishna tradition, there were said to be 108 gopis or maid servants of Krishna.

1, 0, and 8: 1 stands for God or higher Truth, 0 stands for emptiness or completeness in spiritual practice, and 8 stands for infinity or eternity.

Sun and Earth: The diameter of the sun is 108 times the diameter of the Earth.

Numerical scale: The 1 of 108, and the 8 of 108, when added together equals 9, which is the number of the numerical scale, i.e. 1, 2, 3 … 10, etc., where 0 is not a number.

Smaller divisions: The number 108 is divided, such as in half, third, quarter, or twelfth, so that some malas have 54, 36, 27, or 9 beads.

Islam: The number 108 is used in Islam to refer to God.

Jain: In the Jain religion, 108 are the combined virtues of five categories of holy ones, including 12, 8, 36, 25, and 27 virtues respectively.

Sikh: The Sikh tradition has a mala of 108 knots tied in a string of wool, rather than beads.

Chinese: The Chinese Buddhists and Taoists use a 108 bead mala, which is called su-chu, and has three dividing beads, so the mala is divided into three parts of 36 each.

Stages of the soul: Said that Atman, the human soul or center goes through 108 stages on the journey.

Meru: This is a larger bead, not part of the 108. It is not tied in the sequence of the other beads. It is the quiding bead, the one that marks the beginning and end of the mala.

Dance: There are 108 forms of dance in the Indian traditions.

Pythagorean: The nine is the limit of all numbers, all others existing and coming from the same. ie: 0 to 9 is all one needs to make up an infinite amount of numbers.

We have listed below 108 Upanishads as per the list contained in the Muktikopanishad . We have arranged them in four categories according to the particular Veda to which each of them belong.

Rigveda(10): Aitareya , Atmabodha, Kaushitaki, Mudgala, Nirvana, Nadabindu, Akshamaya, Tripura, Bahvruka, Saubhagyalakshmi.

Yajurveda(50): Katha, Taittiriya , Isavasya , Brihadaranyaka, Akshi, Ekakshara, Garbha, Prnagnihotra, Svetasvatara, Sariraka, Sukarahasya, Skanda, Sarvasara, Adhyatma, Niralamba, Paingala, Mantrika, Muktika, Subala, Avadhuta, Katharudra, Brahma, Jabala, Turiyatita, Paramahamsa, Bhikshuka, Yajnavalkya, Satyayani, Amrtanada, Amrtabindu, Kshurika, Tejobindu, Dhyanabindu, Brahmavidya, YogakundalinI, Yogatattva, Yogasikha, Varaha, Advayataraka, Trisikhibrahmana, mandalabrahmana, Hamsa, Kalisantaraaa, Narayana, Tarasara, Kalagnirudra, Dakshinamurti, Pancabrahma, Rudrahrdaya, SarasvatIrahasya.

SamaVeda(16): Kena, Chandogya, Mahat, Maitrayani, Vajrasuci, Savitri, Aruneya, Kundika, Maitreyi, Samnyasa, Jabaladarsana, Yogacudaman, Avyakta, Vasudevai, Jabali, Rudrakshajabala.

Atharvaveda(32): Prasna , Mandukya, Mundaka, Atma, Surya, Narada-Parivrajakas, Parabrahma, Paramahamsa-Parivrajakas, Pasupatha-Brahma, Mahavakya, Sandilya, Krishna, Garuda, Gopalatapani, Tripadavibhuti-mahnarayana, Dattatreya, Kaivalya, NrsimhatapanI, Ramatapani, Ramarahasya, HayagrIva, Atharvasikha, Atharvasira, Ganapati, Brhajjabala, Bhasmajabala, Sarabha, Annapurna, TripuratapanI, Devi, Bhavana, SIta.

The Significance of the number 108

We must agree that all measuring systems are merely reference frames. They give us a starting point. It doesn’t really matter if you call them farenheits or cycles. All science is based on fundamental assumptions of the mechanics of this universe. Yet, these assumptions, if correct, connect like building blocks.

Much in the same way, the number ‘108’ is just a reference frame. It is symbolic of a bigger picture: that of humility. When devotees recite 108 Hanuman Chalisas, in their minds they believe, they are proving their love for God, and that there is in fact a need to prove their love. When devotees assign a 108 names to Shri Ganesh, they are once again gauging their devotion through numbers. This, of course, may be considered unreasonable, since it suggests that 108 chants are more effective than 109 chants. How do they know this? Have they proved it? Is 108 the magic number of the universe? No, it is not! It is a reference frame. What is important is that a system is imposed to guide us through the fundamental struggles encountered in any evolutional process. Otherwise, chaos and anarchy follow and nothing gets done.

Having said that, I will show you justifications from a few subcultures in India. Obviously, I consider the Vedic rationale to be the most consistent with the fundamental laws of this universe. The others have borrowed and built, but it still smells of Vedic beginnings.

In present times, we can find many rationales for the proliferation of ‘108’ throughout our scriptures. In fact, this number seems to garner its unfair share of attention from myriad cults and faith systems around the world. I will give you a few justifications that have been brought to my attention.

JYOTISH SHASTRA {VEDIC SYSTEM} This universe was created by the five elements: space, air, fire, water and earth. From these elements came the three attributes: Raj {birth}, Sat {protection} and Tam {destruction or death.}

The mathematical or geographical evidence proves that one circle has 360 degrees in space. Why is this circle or wheel of life considered to be of 360 degrees only? If we take a circle and start dividing it using the four elements and three attributes, all the logic can be observed.

The circle itself, is considered the first element of space, since we must consume space in drawing a circle. In this space {or circle}, the four remaining elements and three attributes create the idea of time. The circle is divisible by the product of four elements multiplied by three attributes. This involves the belief that the three attributes exist in the circle. By moving three times, each element completes its revolution.

So now we have the number 12 {3 x 4}. This division gave birth to our 12 months, and also to the 12 horas {1/2 of the day or Ahoratri}. We now have 360 degrees as well as 12 divisions. We can now further divide the wheel of time: there are 27 fixed stars (nakshatras) along with three attributes that divide the time in smaller portions. So this 27 + 3 = 30 is interpreted as 30 degrees or days of one part of the wheel (circle) or month. All of this is only half of a day. The night is yet unaccounted for. Therefore, we multiply these 30 degrees by 2. This gives us our reference of 60 seconds in a minute.

Thus the 360º x 30º = 10,800. Zero {0} is considered ‘Purna’ or complete. So we take out the last zeros and are left with 108. The idea of our total universe is represented by this number of 108. Offering 108, devotees believe that they are showing ultimate or complete respect to the Supreme.

There are many other justifications but all can be traced back to this system. A few are explained below:

SHOSHU BUDDHIST

Followers use 108 beads in their malas. They implement the following formula: 6 x 3 x 2 x3 = 108

6 senses [sight, sound, smell, taste, touch, thought]

3 aspects of time [past, present, future]

2 condition of heart [pure or impure]

3 possibilties of sentiment [like, dislike, indifference]

BUDDHA’S FOOTPRINT

All Buddhists accept the Buddha Footprint with its 108 Auspicious Illustrations. These areas are considered to have been marked on the Buddha’s left foot when his body was discovered.

BUDDHISM

108 beads on the Hindu maalaa {rosary}

108 Arhats or Holy Ones

HINDUISM

108 Gopis {consorts} of Lord Krishna

108 Holy places for Vaishnavas 108 beads on the Japa maalaa {rosary}

108 Upanishads

108 Divyadeshes – Divine or Sacred Tirtha throughout India and Nepal

108 sacred water taps in Muktinath – Nepal

TANTRA SHASTRA

108 Pitha {Sacred Places}

The story goes that Lord Shiva was in deep and incessant meditation. His asceticism was creating great heat in the universe. All existence was in peril and Lord Brahma was deeply concerned. Lord Brahma asked the Mother of the Universe, Maa Shakti, to use Her strength and wile to seduce Lord Shiva. Maa Shakti agreed and was born as Sati, daughter of Shri Daksha. Lord Shiva was so entranced by Sati’s asceticism and extraordinary beauty that he took human form and they were married. Years later, at a feast, Sati’s father insulted Lord Shiva. Sati was so humiliated that she began a deep meditation which led to her immolation. Lord Shiva was completely heart broken. He reached into the sacrificial fire and pulled out as much of His beloved’s body as he could grab. As He ascended to heaven, bits of Sati’s body fell to earth. 108 bits to be precise! In time, these places were acknowledged and worshipped.

SANATANA DHARMA

In a book by Khurana, the explanation closely mirrors the original Vedic justifications: A circle has 360 degrees, which when multiplied by 60 gives us 21,600 minutes in a circle. 60 comes from the 60 ‘ghatis’ which Sanatana Dharmiks believe in. One ghati is equal to 24 minutes and 60 ghatis come to 24 hours.

One ghati is divided into 60 parts or ‘palas’.

So the 60 ghatis multiplied by 60 palasa comes to 3,600.

This is further multiplied by 60 (becase a pala contains 60 vipalas) which gives us 21,600.

Half of this is for the day, and the other half for the night. So, 21,600 divided by 2 gives us 10,800. For practical purposes, we use 108.

Using the number 108 helps us coordinate the rhythm of time and space & we remain in harmony with the spiritual powers of nature.

http://www.hknet.org.nz/108meaning.html

 

 

Karma

There is so much information about karma. Karma is cause and effect. Karma is fatalistic. Karma is the sum of all actions of a person in one of his successive states of existence, viewed as deciding his fate for the next. Karma is volitional action, or that is done knowingly or deliberately. Karma is made up of Prarabdha (so much of past actions as has given rise to the present birth), Sanchita (the balance of past actions that will give rise to future births – the storehouse of accumulated actions), Agami or Kriyamana (acts being done in the present life).

All of that is true. Simply put, Karma is displacement. It is the state of being ‘besides one self’. This is the reason, why the law of karma is typically inevitable. The root cause from which all causes spawned, is the cause of the displacement from self. The displacement is self individuation. Imagine a point out of which all of a sudden an infinite yo-yos, shot out. Each yo-yo oscillates on its own, coming closer and going farther, from the point of origin. As long as yo-yo doesn’t reach the origin, it oscillates back and forth. This is karma. The back and forth oscillation.

We are special yo-yos, we are autonomous yo yos. We can control  whether we wish to continue oscillating or rush back to the origin. All we have to understand, that there is an origin.

Chakras DeMystified – Part 1

Most people practicing Yoga would say that there are 6 chakras. Certain sects believe there are 7 chakras. Dr. Svoboda in his conversations with his mentor Vimalananda, reveals that an aghori knows of 9 chakras. Some specific Shiva Yoga practitioners believe there are 22 chakras, 6 within the body and the other 16 situated outside the human body and ascending upwards above the head.

Some deep mystics, claim there are all in all 24 chakras, that correspond to 23 tattvas and one mahattatva out of which the divine purusha and the universes manifested. These 24 chakras, also correspond to the 24 syllables in the sacred Gayatri Mantra.

However, without getting into much debate into the number of chakras, let us try to demystify the chakras.

What are Chakras?

I love Svoboda’s text on this subject, in his conversations with Sri Vimalananda. So, I am going to quote him directly.


Nadis and Chakras (Kundalini: Aghora 2, 83)

Arthur Avalon comments that:

” … from an objective standpoint, the subtle centers or Cakras, vitalize and control, the gross bodily tracts which are indicated by the various regions and vertebral column and the ganglia, plexuses, nerves, arteries and organs, situate in these regions. It is only therefore (if at all) in the sense of being the gross outer representatives of the spinal centers that we connect the plexuses with the Cakras spoken of in Yoga books. In this sense, only the whole tract which extends from the subtle center to the periphery, with its corresponding bodily elements, may be regarded as a Cakra. (The Serpent Power, pp 161-2)

The chakras are the knots that bind ahamkara into self-indentification with the substances that make up the universe. Each of the lower five chakras is the place where ahamkara and one of the Elements meet and interact; the chakra plugs ahamkara into the frequency of that Element, in effect broadcasting that Element into the organisms consciousness.


My oversimplification:
The Elements that Vimalananda refers to are the metaphysical elements or natural elements of Earth, Water, Fire, Air and Space or Ether.

Have you seen those pajamas for babies, the jumpers or body suits which have press buttons or studs? These press buttons run down from the neck all the way between the legs. When we open these press studs, we can remove the baby out completely of the pajamas. Now imagine if the baby is our soul and the pajamas is our flesh, bones, blood and the garb (our skin). Imagine the studs are invisible high energy wheels, revolving and keeping the soul attached to the garb. With the right kind of pressure, these chakras open and free the soul. That is how chakras work.

Bhakti, Gnyaan, Karma et al

Bhakti yoga, Gnyaan yoga or Karma yoga, it really does not matter. Our breath is in fact a perpetual chant. A chant that is on even before our birth and continues even after we die. Each sentient being is chanting the ajapa japa, literally meaning – the unchanted chant, at all times, periodically, rhythmically and diligently. Thus we are automatic proponents of bhakti yoga.
Since all doing or non-doing constitutes karma, merely by breathing we are automatic proponents of karma yoga.
When we summon our limited attention and knowingly mingle it with the breath, we are automatic proponents of gnyaan yoga.
The said nature of our true self is unlimited, stead fast attention. Observant, silent, formless, pure energy.
The said expression of the self is a limited attention encapsulated in a corporeal form.
Param atma – {Universal set, mathematically} all knowledge, eternal infinite ocean of knowledge
Atma – {A set}, contained knowledge, atoll lagoon of the ocean
As instruments of scriptures (theory) and theosophy, the three margas {paths, ways} can be understood thus:
Bhakti {like fusion reaction},
Advocates complete submission of the limited attention = {ego, intellect, mind and memory} to infinite attention. The objective is to bring the four faculties of the conscious self together, like bringing together four quadrants of a hollow cylinder {fontanelle to coccyx}
It is comparable to nuclear fusion, it takes considerable amount of effort to combine the four faculties, however when done, results are tremendous.
The moment they connect, the body then becomes a conduit for pure energy flow. When there is infinite attention, it can access all knowledge. Thus proponents of bhakti can savor gnyan as a definite side-effect.
Gnyaan {like fission reaction},
Uses a variant of the divide and rule modus operandi. It pits three faculties together{intellect, mind and memory}, to collectively quell the {ego}. Starving the ego, of gratification of the other three, eventually arm-twisting it to join forces with them. With systematic questioning, we drill down to the singular root cause of all thought, belief  and conditioning of the mind.  The ego is simultaneously the most formidable adversary and ally.
Once quelled and humbled, the ego is pure dark energy that instantly dissolves the {intellect, mind and memory}, liberating them from causality, by merging into a singularity {the cause of all causes, the root cause}.  Again we see the unification of the four faculties into a single channel of pure energy. As the proponents of gnyaan, unravel each thought, ego begins to disintegrate, love for the process and a resulting devoted state develops. Thus gnyaan reinforces bhakti, and proponents of gnyaan can enjoy bhakti as a side effect.
Karmaa {Action, Reaction}, Pure Karma : Sat Karma {Radioactive Decay}
Happens spontaneously. There is always something being done. Whether we act or don’t act, we are still doing {different from akarma or inertia}. Unless there is a cessation or inertial dissolution of all faculties physical and internal, there is always action, ergo there is always karma.
Karma yoga path, relies heavily on the art of misdirection. The energy of the {ego} is kept busy in performing rational {mind, intellect and memory aided} action. Thus employing all four faculties collectively, again forming a channel for the flow of pure energy. The {ego} here is devoted ~ bhakti. The {mind, intellect and memory} are involved in gnyaan.
So we observe that none of the paths undermine the other. All are equidistant from the desired destination. Since the distance {d} is constant, it is the velocity {v} that will determine, how soon the destination arrives.

Primordial Lord

The all pervasive, all permeating essence.
Dark and beautiful.
Who holds the flute of seven holes (seven chakras)
Breathes the divine life force into the holes
Creates divine music
Primordial, Pristine
The Dark Energy that embalms the infinite universes is his consort
The Gravitational Potential energy (Bala) his brother
सर्व आकर्षति इती क्रष्ण: