Karma Dharma Moksha

Being able to do, what we want to do, when we want to do it, without, hurting others and ourselves in the process is Moksha. There is no buddhist, islamic, hindu, or any other world religion that tells us otherwise. Doing what we do to the best of our abilities is karma, it is also dharma. The side effect is Moksha. Moksha is not a destination. There is no destination. That’s the beauty of it all. When we know there is nowhere to go, does it matter if we have little or more time. There is just action to be done.

Gods aren’t liberated beings, they need to take a corporeal form to get liberated. Gods are alpha, beta, delta, gamma, omega beings that yearn to be born in a human form. So that they can liberate themselves to join the Overmind. Gods like to do karma and reinstate such karma as dharma to get Moksha. Manifestations to perform various karmas, to get to Moksha happen in an event based space called the Universe. Ths is Karma kshetra, it is the dharmakshetra and is the kurukshetra.

Do not follow a buddha, or become a buddha, do not let ideas, incept ideas in you, that is not you. If you have a idea first within you, and then you see that someone has put it in good words, you can point to that, but thats that. Forget that idea, let it pass. Do not hold on to it.

 

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Karma

There is so much information about karma. Karma is cause and effect. Karma is fatalistic. Karma is the sum of all actions of a person in one of his successive states of existence, viewed as deciding his fate for the next. Karma is volitional action, or that is done knowingly or deliberately. Karma is made up of Prarabdha (so much of past actions as has given rise to the present birth), Sanchita (the balance of past actions that will give rise to future births – the storehouse of accumulated actions), Agami or Kriyamana (acts being done in the present life).

All of that is true. Simply put, Karma is displacement. It is the state of being ‘besides one self’. This is the reason, why the law of karma is typically inevitable. The root cause from which all causes spawned, is the cause of the displacement from self. The displacement is self individuation. Imagine a point out of which all of a sudden an infinite yo-yos, shot out. Each yo-yo oscillates on its own, coming closer and going farther, from the point of origin. As long as yo-yo doesn’t reach the origin, it oscillates back and forth. This is karma. The back and forth oscillation.

We are special yo-yos, we are autonomous yo yos. We can control  whether we wish to continue oscillating or rush back to the origin. All we have to understand, that there is an origin.

Chakras DeMystified – Part 2 – Prana: The Universal Life Force

If ‘steadfast awareness or super subtle pure conscious’ is the quintessence that permeates everything in the observable universe and beyond, then Prana is its universal principle of energy or force. It is the sum total of all energy that is manifest in the universe, all the forces in nature and powers which are hidden in men and which lie everywhere around us.

Swami Sivananda Saraswati says:

Prana is force, magnetism and electricity. Radio waves travel through prana. That which moves the steam engine of a train and a steamer, which causes the motion of breath in lungs, that which is the very life of this breath itself, is prana. It is prana that pumps the blood from the heart into the arteries or blood vessels. Through prana digestion, excretion and secretion take place. Prana digests the food, turns it into chyle and blood, and sends it into the brain and mind. The mind is then able to think and enquire into the nature of Brahman.

Prana is the link between the astral and physical body. When the slender thread-link of prana is cut, the astral body separates from the physical body. Death takes place. The prana that was working in the physical body is withdrawn into the astral body.

How is Prana related to the Chakras?

In the pranic body, prana flows through nadis, energy channels, and is stored in chakras, energy vortices. According to some researchers, the electromagnetic energy in prana gives rise to radiation in which the waves of electric energy and magnetic energy are at ninety degrees to each other, resulting in what looks like a spiral. Indeed, the spiral radiation structure around chakras has been seen, described and drawn by sages and savants from all parts of the world at different times.
At the pranic level, in their initial stages the practices of pranayama clear up the nadis, energy pathways in the body. The scriptures say there are over 72,000 nadis or pathways of prana in the pranic body and six main chakras. However, in the average individual, many of these pathways are blocked and the chakras release energy only partially. In other words, we do not utilize our full potential in terms of energy, mind and consciousness. The negative conditions we experience, whether physical or mental, are the cause as well as the consequence of the blockages. The state of our nadis and chakras are defined by our samskaras, conditionings carried in seed form, as well as purushartha, self-effort and anugraha, grace. When these pathways of energy are gradually freed so that prana moves through them smoothly.


Chakras DeMystified – Part 1

Most people practicing Yoga would say that there are 6 chakras. Certain sects believe there are 7 chakras. Dr. Svoboda in his conversations with his mentor Vimalananda, reveals that an aghori knows of 9 chakras. Some specific Shiva Yoga practitioners believe there are 22 chakras, 6 within the body and the other 16 situated outside the human body and ascending upwards above the head.

Some deep mystics, claim there are all in all 24 chakras, that correspond to 23 tattvas and one mahattatva out of which the divine purusha and the universes manifested. These 24 chakras, also correspond to the 24 syllables in the sacred Gayatri Mantra.

However, without getting into much debate into the number of chakras, let us try to demystify the chakras.

What are Chakras?

I love Svoboda’s text on this subject, in his conversations with Sri Vimalananda. So, I am going to quote him directly.


Nadis and Chakras (Kundalini: Aghora 2, 83)

Arthur Avalon comments that:

” … from an objective standpoint, the subtle centers or Cakras, vitalize and control, the gross bodily tracts which are indicated by the various regions and vertebral column and the ganglia, plexuses, nerves, arteries and organs, situate in these regions. It is only therefore (if at all) in the sense of being the gross outer representatives of the spinal centers that we connect the plexuses with the Cakras spoken of in Yoga books. In this sense, only the whole tract which extends from the subtle center to the periphery, with its corresponding bodily elements, may be regarded as a Cakra. (The Serpent Power, pp 161-2)

The chakras are the knots that bind ahamkara into self-indentification with the substances that make up the universe. Each of the lower five chakras is the place where ahamkara and one of the Elements meet and interact; the chakra plugs ahamkara into the frequency of that Element, in effect broadcasting that Element into the organisms consciousness.


My oversimplification:
The Elements that Vimalananda refers to are the metaphysical elements or natural elements of Earth, Water, Fire, Air and Space or Ether.

Have you seen those pajamas for babies, the jumpers or body suits which have press buttons or studs? These press buttons run down from the neck all the way between the legs. When we open these press studs, we can remove the baby out completely of the pajamas. Now imagine if the baby is our soul and the pajamas is our flesh, bones, blood and the garb (our skin). Imagine the studs are invisible high energy wheels, revolving and keeping the soul attached to the garb. With the right kind of pressure, these chakras open and free the soul. That is how chakras work.

Bhakti, Gnyaan, Karma et al

Bhakti yoga, Gnyaan yoga or Karma yoga, it really does not matter. Our breath is in fact a perpetual chant. A chant that is on even before our birth and continues even after we die. Each sentient being is chanting the ajapa japa, literally meaning – the unchanted chant, at all times, periodically, rhythmically and diligently. Thus we are automatic proponents of bhakti yoga.
Since all doing or non-doing constitutes karma, merely by breathing we are automatic proponents of karma yoga.
When we summon our limited attention and knowingly mingle it with the breath, we are automatic proponents of gnyaan yoga.
The said nature of our true self is unlimited, stead fast attention. Observant, silent, formless, pure energy.
The said expression of the self is a limited attention encapsulated in a corporeal form.
Param atma – {Universal set, mathematically} all knowledge, eternal infinite ocean of knowledge
Atma – {A set}, contained knowledge, atoll lagoon of the ocean
As instruments of scriptures (theory) and theosophy, the three margas {paths, ways} can be understood thus:
Bhakti {like fusion reaction},
Advocates complete submission of the limited attention = {ego, intellect, mind and memory} to infinite attention. The objective is to bring the four faculties of the conscious self together, like bringing together four quadrants of a hollow cylinder {fontanelle to coccyx}
It is comparable to nuclear fusion, it takes considerable amount of effort to combine the four faculties, however when done, results are tremendous.
The moment they connect, the body then becomes a conduit for pure energy flow. When there is infinite attention, it can access all knowledge. Thus proponents of bhakti can savor gnyan as a definite side-effect.
Gnyaan {like fission reaction},
Uses a variant of the divide and rule modus operandi. It pits three faculties together{intellect, mind and memory}, to collectively quell the {ego}. Starving the ego, of gratification of the other three, eventually arm-twisting it to join forces with them. With systematic questioning, we drill down to the singular root cause of all thought, belief  and conditioning of the mind.  The ego is simultaneously the most formidable adversary and ally.
Once quelled and humbled, the ego is pure dark energy that instantly dissolves the {intellect, mind and memory}, liberating them from causality, by merging into a singularity {the cause of all causes, the root cause}.  Again we see the unification of the four faculties into a single channel of pure energy. As the proponents of gnyaan, unravel each thought, ego begins to disintegrate, love for the process and a resulting devoted state develops. Thus gnyaan reinforces bhakti, and proponents of gnyaan can enjoy bhakti as a side effect.
Karmaa {Action, Reaction}, Pure Karma : Sat Karma {Radioactive Decay}
Happens spontaneously. There is always something being done. Whether we act or don’t act, we are still doing {different from akarma or inertia}. Unless there is a cessation or inertial dissolution of all faculties physical and internal, there is always action, ergo there is always karma.
Karma yoga path, relies heavily on the art of misdirection. The energy of the {ego} is kept busy in performing rational {mind, intellect and memory aided} action. Thus employing all four faculties collectively, again forming a channel for the flow of pure energy. The {ego} here is devoted ~ bhakti. The {mind, intellect and memory} are involved in gnyaan.
So we observe that none of the paths undermine the other. All are equidistant from the desired destination. Since the distance {d} is constant, it is the velocity {v} that will determine, how soon the destination arrives.

Early winter tropical nights …

To concieve, to nurture till it blossoms and then shed it off”
The road carved a long path amidst the thick enclave of trees. The trees on either side of the road, formed an almost impenetrable canopy over it. This natural tunnel so formed arched around a lake and cuddled the foot of a hill and disappeared behind it.
It was a tropical full moon winter night. My favorite time of the year. The moon had bathed the town with radiant silver. I had decided to take a stroll down the road that night. I was greeted by a soothing cool breeze and very soon my senses had lost themselves in natures gospel.
I was breathing long and deep as though to sip on nature’s treat. I walked for a while and then sat down on a cemented bench. SPLASH!! something splashed into the erstwhile placid lake. I turned around to see Incognito standing behind me. “Shattered your dream did I?” he questioned rhetorically. “Ok… why was that so necessary O wise one” I mocked, still a bit shaken from the sudden awakening. He looked at me and smiled, “How’s it going?” It took me a while to switch context. “It’s like throwing a stone into the lake, except that this lake does not have any water” I complained, pointing into my head.
“Let it go” said he.
“Let it go!!?” I exclaimed.
“Yes, let it go” he added calmly. I looked at him frustrated and clueless. “You are not saying that I put an end to it, just like that … are you ??” I was anxious.
“Let go of the afterthoughts. Take a moment to look at yourself. Why are you thinking so much? I can almost hear you think”
“That is what I am trying to do but I can’t !! I can’t stop thinking of ways I could be appreciated, make everyone feel that I am there to help!!” i cried. “All I wish is someone could just tell me for once that …I mean … you know what I mean!” . Incognito had crossed his hands behind his back and walked towards the lake. His gaze as I had invariably observed, seemed to look through things and fix at infinity.
“Be like trees in autumn. They shed the very leaves that they have grown after painstaking nourishment and nurturing by the rains. For is it really the tree that nurtures the leaves, or does it just bear them?” 

Of First Awes and Second Dismays …

“To look at stray thoughts that arise as I for one, walk the walk of life. The immense span of infinite things happening as a part of the process. I call it ‘the’ process with a certain familiarity, the familiarity which arises from my very existence within it. Interesting enough to be a part of it and yet cherish a sense of identity, to marvel at this beauty, as if away from it.
At some point in life, we do try and ask ‘what is life?’. A simple question singularly responsible for having created some great thinkers in the history of mankind. Greater still, were their ideologies… ideologies which spawned innumerous schools of thought. Captured with time in enormous volumes of literary works.Seems like a humongous effort spanning over years. Well, it actually is not that a big deal. Life is to be lived, to live is to do whatever you have done or can and will do. Trust yourself to be doing it, just for the heck of doing it.Not to profess anything enigmatic, neither to preach in oracular obscurities, nor to challenge the ideas that have manifested themselves into beliefs. The Incognito talks when questioned and talks simple.Here are some excerpts from discussions with I (Incognito)Q: How can life be just about doing? There are so many other things like thought, speech and so on , which precede ‘doing’ or follow it?
I: Well… your mind (for thought), your mouth (for speech) are just for pure sensory pleasures.
Doing has to be understood in a wider sense than that. Doing encompasses the above. It is simple like the answer to the question “Hey what are you doing ?” you say “Reading”

Q: The mind is more than a pleasure generating device …
I: Mm, yes, the mind does more than that. It can be used for:

  1. mental rumination: -> chew the cud (past, present or future happenings) over and over again
  2. mental escapism:-> run from thoughts of things labeled (social taboos, bad, indecent) if they still buzz around, try and swat them.
Q: You seem to use certain words which are strong (aggressive?)
I: I don’t seem to use, I use those words. One should be articulate, saves time and text. :-)Q: The mind can be used for thinking about doing something good
I: Yes, just don’t waste too much time thinking about it -> To do it… just do it. With utmost comfort.Q: Then it is just fine to commit a murder … provided I be very comfortable doing it?
I: Comfort I know of and you speak of, are two very different things. Would you be really comfortable murdering someone ? If you were comfortable, would you really want to murder someone? smilesQ: So what is it, what is the comfort?
I: I have used a label comfort. Comfort actually doesnt mean anything. Comfort does not mean pleasure, gratification or something that suits you. This is a native more basic comfort. Comfort to be what you really are. There is no analysis at that point.Q: Is there no analysis, or no scope or no need for analysis?
I: It is more a thing to be, I am the knowledge, does knowledge question itself? It is always busy being itself. So you can say, that there is no scope for analysis.