Karma Dharma Moksha

Being able to do, what we want to do, when we want to do it, without, hurting others and ourselves in the process is Moksha. There is no buddhist, islamic, hindu, or any other world religion that tells us otherwise. Doing what we do to the best of our abilities is karma, it is also dharma. The side effect is Moksha. Moksha is not a destination. There is no destination. That’s the beauty of it all. When we know there is nowhere to go, does it matter if we have little or more time. There is just action to be done.

Gods aren’t liberated beings, they need to take a corporeal form to get liberated. Gods are alpha, beta, delta, gamma, omega beings that yearn to be born in a human form. So that they can liberate themselves to join the Overmind. Gods like to do karma and reinstate such karma as dharma to get Moksha. Manifestations to perform various karmas, to get to Moksha happen in an event based space called the Universe. Ths is Karma kshetra, it is the dharmakshetra and is the kurukshetra.

Do not follow a buddha, or become a buddha, do not let ideas, incept ideas in you, that is not you. If you have a idea first within you, and then you see that someone has put it in good words, you can point to that, but thats that. Forget that idea, let it pass. Do not hold on to it.



Disclaimer: The post and its author do not promote or encourage the consumption of alcohol, drugs, psychedelic or psychoactive substances.

An Entheogen, says Wikipedia is  (“generating the divine within”) is a psychoactive substance used in a religious, shamanic, or spiritual context. Entheogens can supplement many diverse practices for transcendence, and revelation, including meditation, psychonautics, psychedelic and visionary art, psychedelic therapy, and magic.

A good article that sums up a lot about entheogens,  has been posted by Ryhen Satch at Entheogen: The power of the forbidden fruit

An entheogen is ritually used to alter one’s perception of reality, to generate god or divinity within. It has found altruistic uses in

  •     Ego death
  •     Egolessness
  •     Faith healing
  •     Psychedelic therapy
  •     Spiritual formation

and so on.

Alcohol has been used by Tantrics and Aghoris for spiritual advancement. Shaivite extremists, pan-india consume Bhang, a preparation made out of cannabis during  MahaShivaratri (the night in reverence of Lord Shiva).

I have not tried any of these for spiritual advancements. There are certain herbs that are known to increase dopamine levels in the brain. I call them Zentheogens. These herbs, are not entheogens, but may be used as ingredients, among others, for preparing entheogens.  The herbs are

  • Periwinkle
  • Ashwagandha
  • Kapikachhu
  • St. Johns Wort
  • Gingko
  • Green Tea
  • Brahmi

Although radical changes in ones perception of reality, can be induced chemically, as there are definitive pharmacological effects during deeper states of meditation. However, I believe the body along with the mind needs to be ready to withstand the effects of such radical changes. Supervision by seers, or traditional practitioners also is necessary to conduct such experiments on the self.

I always say, and I believe that the human body has everything it needs within itself. One should not underestimate the power of a suitable diet, good rest and regular meditation.

Caste Away


 The Purusha Suktam, to quote wikipedia, “gives a description of the spiritual unity of the universe. It presents the nature of Purusha or the cosmic being as both immanent in the manifested world and yet transcendent to it.[2] From this being, the sukta holds, the original creative will (later identified with Brahma, Hiranyagarbha or Prajapati) proceeds which causes the projection the universe in space and time.[3] The Purusha sukta, in the seventh verse, hints at the organic connectedness of the various classes of in the society.”

This is a verse from the Purusha Suktam.
Brahmanoasya mukhamasida bahu rajanyakritah. Uru tadasya yadvaishya padabhyam kshudro ajayat. (Rigveda 10.90.12, Yajurveda.31.11)

Despite other rich spiritually meaningful verses the sukta offers, this particular verse stands out. It seems to have deeply affected the development of Hindu beliefs and traditions as we know today.  The Hindu caste system or the Varnas, have an inseparable association with this verse. The inception of the varna {class} system can be traced back to this innocuous verse from the Vedas. 
Literally translated, the verse means, Brahmanas are the mouth of the Purushaha, Kshatriyas his arms, Vaishyas his thighs and Kshudras his feet. 
Gross misinterpretation of the Sanskrit verse, could be a probable cause of all contemporary communal feuds.  The Purusha suktam describes and glorifies the “Cosmic Being”. It quantifies and qualifies the physical, metaphysical and spiritual properties of the Purusha. Like in poetry, the opulence of the Purusha are metaphorically and exotically presented.
Since the sentiment is to describe the qualities of the Purusha, let us revisit the verse, with this sentiment. 
Brahmano-asya mukham-aasid
The mouth, more appropriately the quality of speech of the Purushaha is that of all the brahmanas combined. Thus the cosmic being possesses the collective knowledge of all creation.
Bahu rajanyakritah
The arms represent the collective strength of all the warriors. It should be noted that warriors were also called “Bahu balis” the one with strong arms. Thus the Purusha is poetically said to have immeasurable proportions of strength in his arms.
Uru tadasyad-vaishya
 Vaishyas represent, tradesmen, merchants, craftsmen and skilled workers who form the central support system of an economy. Comparable, to the femur (thigh bone), which  is closest to the centre of the body in all vertebrates. It is also the strongest and the largest bone in the body. The Purusha’s thighs are comparable to the combined reliability of support that all the Vaishyas have to offer. 
Alternatively it can also signify the sedentary working style of the Vaishyas and might be an allegorical reference to the ones who are seated all the time.  
Padavyaam kshudro ajayat
Those who perform hard labor, masons, laborers et al, are the foundation of development of a system. The Purusha’s body is such a system, of which the feet are the foundation. Again an allegorical attempt.  
The stratification of the zones of the Purusha’s body are allegorical representation of delegation of responsibilities within a system. It does not dictate or suggest any economic discrimination or social discrimination. Any individual is free to choose any of the four responsibilities, with the implicit urge to fulfill the responsibilities reliably. 

The path to salvation is open to all the four sects of responsibility.  


What is knowledge?

I realized that in the previous post I mentioned “thirst for knowledge”. The term knowledge can be misleading. By knowledge, I certainly do not imply ‘information’. What most of us inevitably possess at a certain age, or acquire by a certain age, is just information. There is really nothing to invent but only to discover. Everything has been tried and done before. The way of this era, the ‘kaliyuga’, is to manifest into instruments of destruction and catalysts of entropy.
Prof. Russell Ackoff theorizes the difference between data, information, knowledge, understanding and wisdom. This is a very useful concept for understanding how ‘systems thinking’ works.
I was somehow aware of this difference inherently, I am sure most of us are, we just do not put it as glibly, in our minds. Although, Ackoff’s theory may offer an insight into understanding the human mind, it needs a deeper probing.
For example, intent, instinct, awareness are more primitive and built in faculties of the human being.
Even before we start breathing, or develop the corporeal form to be able to breathe, there was an intent to “be” to exist. It is understanding this intent or ‘sankalp’ behind everything, that is knowledge.

Of First Awes and Second Dismays …

“To look at stray thoughts that arise as I for one, walk the walk of life. The immense span of infinite things happening as a part of the process. I call it ‘the’ process with a certain familiarity, the familiarity which arises from my very existence within it. Interesting enough to be a part of it and yet cherish a sense of identity, to marvel at this beauty, as if away from it.
At some point in life, we do try and ask ‘what is life?’. A simple question singularly responsible for having created some great thinkers in the history of mankind. Greater still, were their ideologies… ideologies which spawned innumerous schools of thought. Captured with time in enormous volumes of literary works.Seems like a humongous effort spanning over years. Well, it actually is not that a big deal. Life is to be lived, to live is to do whatever you have done or can and will do. Trust yourself to be doing it, just for the heck of doing it.Not to profess anything enigmatic, neither to preach in oracular obscurities, nor to challenge the ideas that have manifested themselves into beliefs. The Incognito talks when questioned and talks simple.Here are some excerpts from discussions with I (Incognito)Q: How can life be just about doing? There are so many other things like thought, speech and so on , which precede ‘doing’ or follow it?
I: Well… your mind (for thought), your mouth (for speech) are just for pure sensory pleasures.
Doing has to be understood in a wider sense than that. Doing encompasses the above. It is simple like the answer to the question “Hey what are you doing ?” you say “Reading”

Q: The mind is more than a pleasure generating device …
I: Mm, yes, the mind does more than that. It can be used for:

  1. mental rumination: -> chew the cud (past, present or future happenings) over and over again
  2. mental escapism:-> run from thoughts of things labeled (social taboos, bad, indecent) if they still buzz around, try and swat them.
Q: You seem to use certain words which are strong (aggressive?)
I: I don’t seem to use, I use those words. One should be articulate, saves time and text. :-)Q: The mind can be used for thinking about doing something good
I: Yes, just don’t waste too much time thinking about it -> To do it… just do it. With utmost comfort.Q: Then it is just fine to commit a murder … provided I be very comfortable doing it?
I: Comfort I know of and you speak of, are two very different things. Would you be really comfortable murdering someone ? If you were comfortable, would you really want to murder someone? smilesQ: So what is it, what is the comfort?
I: I have used a label comfort. Comfort actually doesnt mean anything. Comfort does not mean pleasure, gratification or something that suits you. This is a native more basic comfort. Comfort to be what you really are. There is no analysis at that point.Q: Is there no analysis, or no scope or no need for analysis?
I: It is more a thing to be, I am the knowledge, does knowledge question itself? It is always busy being itself. So you can say, that there is no scope for analysis.