Karma Dharma Moksha

Being able to do, what we want to do, when we want to do it, without, hurting others and ourselves in the process is Moksha. There is no buddhist, islamic, hindu, or any other world religion that tells us otherwise. Doing what we do to the best of our abilities is karma, it is also dharma. The side effect is Moksha. Moksha is not a destination. There is no destination. That’s the beauty of it all. When we know there is nowhere to go, does it matter if we have little or more time. There is just action to be done.

Gods aren’t liberated beings, they need to take a corporeal form to get liberated. Gods are alpha, beta, delta, gamma, omega beings that yearn to be born in a human form. So that they can liberate themselves to join the Overmind. Gods like to do karma and reinstate such karma as dharma to get Moksha. Manifestations to perform various karmas, to get to Moksha happen in an event based space called the Universe. Ths is Karma kshetra, it is the dharmakshetra and is the kurukshetra.

Do not follow a buddha, or become a buddha, do not let ideas, incept ideas in you, that is not you. If you have a idea first within you, and then you see that someone has put it in good words, you can point to that, but thats that. Forget that idea, let it pass. Do not hold on to it.

 

Ramayan: A Yogic Allegory

Ram symbolizes a Yogi-Sahdhak. He broke Shivdhanushya into pieces- this is the Avayava Chhedan of Merudanda (spinal chord). This experience can be achieved by superior Yoga practice only. Ram broke Shivdhnushya and got married to Sita (self-experience). He gave up worldly life and along with Sita (self-experience) and Laxmana (discretion/ prudence) eminent Yogi Ram lived in the forest Dandakaranya (for doing the penance of Merudanda Sadhana). After carrying out such Sadhana for 14 years with maturity and prudence, a Sadhak can become one with his soul. Some studies suggest that, 12- 14 years of celibacy also helps gather enough virility for a sadhak to potently direct the kundalini towards its goal.

Dandakaranya is a forest, where the house namely Panchvati is made of five senses. Ram cuts ears and nose of Shurpanakha (Avyava Chhedan or desire for women) and kills the golden deer i.e. covetousness. He has left his kingdom too. Thus, Ram is ready for Sadhana after giving up his all materialistic wishes. As Laxman (prudence) follows him Ram performs his Yog-Sadhana. Royal self-experience (Sita) is taken away by Brahmadnyana Ravan. When Sita, self-experience is lost, Ram becomes desperate and yearns for her. Laxman keeps his balance. The air element, Hanuman, meets Ram at Pampa Sarovar, the water element, and helps him to find out Sita. Hanuman, is one with the hanuvati, a chin. The dasa (servant) of atma ram (the self god) is Hanuman.  Sita is found at Brahmarup Ravan. Since Ravan has taken her away, Ram has to fight with him to get her back. This is the battle between good and evil attitudes. In this battle Ram kills Kumbhakarna who symbolizes Sadhana done by only listening. Other ill wills are also killed in this attitudinal war of Ram and Ravan. Egoistic Ravan has a son Indrajit, who has command over his limbs. Ram asks Laxman to kill Indrajit who is busy performing Yadnya. Brahmavastha is in the form of Ravan. He is egotistic as he has mastery over Vedas and knowledge. So Ram has to target his heart, meaning thereby, he has to change the mind-set totally and nurture that good attitude. Ravan is thus merged into Ram. Sita, self-experience, acquires grace of Brahmadnyan but has to go through an ordeal. Now, Sita is sacred, pure and symbolizes divine self-experience. She is also waiting to meet Ram after her stay with Brahmanubhuti. Ram and Sita and Laxman return to Ayodhya, a place where there is no war but peace. Ram symbolizes a Yogi-sadhak leading a peaceful life. Sita conceives two virtues namely Lav (time) and Kush (penance). Thus Ram achieves authority for Samdahivastha. But Story of Ramayan continues.

God is Love, Pure Love. Why Would We Think Otherwise?

God is Love

Vulnerability is Good : Accepting Vulnerability is Better

Recently, I see a lot of posts about vulnerability, mostly accepting it as a positive human construct. It is encouraging to feel this wave of perception that has risen and is relentlessly touching thousands of kindred souls.

Of course, my friends and fellow travelers! Vulnerability is an honest human construct. Fear, doubt, frustration, hurt, failure, depression, angst, anxiety, insecurity all are sensory responses to varied external stimuli.

I find movies a good place to quote or to draw parallels from. The iconic martial artists, actor and stunt man, Jackie Chan brought something fresh and new to the erstwhile martial art movies. His movies introduce vulnerability with impeccable comic timing. He made the  people, the viewers relate to the troubles of the protagonist.  The heroes also get hurt and why not, they are human beings, made up of flesh and bones. They are susceptible to emotions, circumstances, to the people in their lives. Of course a hero wins at last, but it is usually after he learns from his mistakes and learns to adapt.

We are conditioned, programmed to believe that vulnerability is a sign of weakness. A valid point, apparently. But what is weakness? Have we analyzed weakness enough to understand it. Or have we made a rapid connection to the word, and formed a thesaurus of words like bad, lack of strength, inability, inadequacy, imperfection and so on? What if we look closer, spend a little time with vulnerability? We begin to realize, hey, it is more a tendency, just like our tendency to laugh at jokes, or the tendency to feel bad. We are sentient beings, we are meant too feel. If we were not vulnerable, why would we feel hurt?

Vulnerability is the nature of the garb, this human body. Human beings are susceptible to change, vulnerable to the world around them. What is vulnerability, if not heightened sensitivity and awareness. It is this awareness that makes us such a wonderful species. Vulnerability to thought, emotions, stimuli, environment and practically everything perceivable and tangible. Accepting vulnerability brings us closer to our awareness. What do we find when we are past vulnerability, a rewarding revelation, that we are still here! We continue to be, so can this be a weakness then? How can anything be a weakness, isn’t it just strength in disguise.

Accepting vulnerability takes us to  something indomitable, invulnerable and imperishable viz. the human spirit.

Here are some choice posts that I enjoyed for their honesty

http://victorianeuronotes.wordpress.com/2013/10/09/vulnerability-the-birthplace-of-creativity-connection-and-authenticity/

http://tonningsen.wordpress.com/2013/10/22/reflections-on-self-belief/

http://atruthseekerspeaks.wordpress.com/2013/09/06/a-case-of-the-tomorrows-learning-to-live-in-the-now/

Zentheogens

Disclaimer: The post and its author do not promote or encourage the consumption of alcohol, drugs, psychedelic or psychoactive substances.

An Entheogen, says Wikipedia is  (“generating the divine within”) is a psychoactive substance used in a religious, shamanic, or spiritual context. Entheogens can supplement many diverse practices for transcendence, and revelation, including meditation, psychonautics, psychedelic and visionary art, psychedelic therapy, and magic.

A good article that sums up a lot about entheogens,  has been posted by Ryhen Satch at Entheogen: The power of the forbidden fruit

An entheogen is ritually used to alter one’s perception of reality, to generate god or divinity within. It has found altruistic uses in

  •     Ego death
  •     Egolessness
  •     Faith healing
  •     Psychedelic therapy
  •     Spiritual formation

and so on.

Alcohol has been used by Tantrics and Aghoris for spiritual advancement. Shaivite extremists, pan-india consume Bhang, a preparation made out of cannabis during  MahaShivaratri (the night in reverence of Lord Shiva).

I have not tried any of these for spiritual advancements. There are certain herbs that are known to increase dopamine levels in the brain. I call them Zentheogens. These herbs, are not entheogens, but may be used as ingredients, among others, for preparing entheogens.  The herbs are

  • Periwinkle
  • Ashwagandha
  • Kapikachhu
  • St. Johns Wort
  • Gingko
  • Green Tea
  • Brahmi

Although radical changes in ones perception of reality, can be induced chemically, as there are definitive pharmacological effects during deeper states of meditation. However, I believe the body along with the mind needs to be ready to withstand the effects of such radical changes. Supervision by seers, or traditional practitioners also is necessary to conduct such experiments on the self.

I always say, and I believe that the human body has everything it needs within itself. One should not underestimate the power of a suitable diet, good rest and regular meditation.

Chakras DeMystified – Part 2 – Prana: The Universal Life Force

If ‘steadfast awareness or super subtle pure conscious’ is the quintessence that permeates everything in the observable universe and beyond, then Prana is its universal principle of energy or force. It is the sum total of all energy that is manifest in the universe, all the forces in nature and powers which are hidden in men and which lie everywhere around us.

Swami Sivananda Saraswati says:

Prana is force, magnetism and electricity. Radio waves travel through prana. That which moves the steam engine of a train and a steamer, which causes the motion of breath in lungs, that which is the very life of this breath itself, is prana. It is prana that pumps the blood from the heart into the arteries or blood vessels. Through prana digestion, excretion and secretion take place. Prana digests the food, turns it into chyle and blood, and sends it into the brain and mind. The mind is then able to think and enquire into the nature of Brahman.

Prana is the link between the astral and physical body. When the slender thread-link of prana is cut, the astral body separates from the physical body. Death takes place. The prana that was working in the physical body is withdrawn into the astral body.

How is Prana related to the Chakras?

In the pranic body, prana flows through nadis, energy channels, and is stored in chakras, energy vortices. According to some researchers, the electromagnetic energy in prana gives rise to radiation in which the waves of electric energy and magnetic energy are at ninety degrees to each other, resulting in what looks like a spiral. Indeed, the spiral radiation structure around chakras has been seen, described and drawn by sages and savants from all parts of the world at different times.
At the pranic level, in their initial stages the practices of pranayama clear up the nadis, energy pathways in the body. The scriptures say there are over 72,000 nadis or pathways of prana in the pranic body and six main chakras. However, in the average individual, many of these pathways are blocked and the chakras release energy only partially. In other words, we do not utilize our full potential in terms of energy, mind and consciousness. The negative conditions we experience, whether physical or mental, are the cause as well as the consequence of the blockages. The state of our nadis and chakras are defined by our samskaras, conditionings carried in seed form, as well as purushartha, self-effort and anugraha, grace. When these pathways of energy are gradually freed so that prana moves through them smoothly.


Chakras DeMystified – Part 1

Most people practicing Yoga would say that there are 6 chakras. Certain sects believe there are 7 chakras. Dr. Svoboda in his conversations with his mentor Vimalananda, reveals that an aghori knows of 9 chakras. Some specific Shiva Yoga practitioners believe there are 22 chakras, 6 within the body and the other 16 situated outside the human body and ascending upwards above the head.

Some deep mystics, claim there are all in all 24 chakras, that correspond to 23 tattvas and one mahattatva out of which the divine purusha and the universes manifested. These 24 chakras, also correspond to the 24 syllables in the sacred Gayatri Mantra.

However, without getting into much debate into the number of chakras, let us try to demystify the chakras.

What are Chakras?

I love Svoboda’s text on this subject, in his conversations with Sri Vimalananda. So, I am going to quote him directly.


Nadis and Chakras (Kundalini: Aghora 2, 83)

Arthur Avalon comments that:

” … from an objective standpoint, the subtle centers or Cakras, vitalize and control, the gross bodily tracts which are indicated by the various regions and vertebral column and the ganglia, plexuses, nerves, arteries and organs, situate in these regions. It is only therefore (if at all) in the sense of being the gross outer representatives of the spinal centers that we connect the plexuses with the Cakras spoken of in Yoga books. In this sense, only the whole tract which extends from the subtle center to the periphery, with its corresponding bodily elements, may be regarded as a Cakra. (The Serpent Power, pp 161-2)

The chakras are the knots that bind ahamkara into self-indentification with the substances that make up the universe. Each of the lower five chakras is the place where ahamkara and one of the Elements meet and interact; the chakra plugs ahamkara into the frequency of that Element, in effect broadcasting that Element into the organisms consciousness.


My oversimplification:
The Elements that Vimalananda refers to are the metaphysical elements or natural elements of Earth, Water, Fire, Air and Space or Ether.

Have you seen those pajamas for babies, the jumpers or body suits which have press buttons or studs? These press buttons run down from the neck all the way between the legs. When we open these press studs, we can remove the baby out completely of the pajamas. Now imagine if the baby is our soul and the pajamas is our flesh, bones, blood and the garb (our skin). Imagine the studs are invisible high energy wheels, revolving and keeping the soul attached to the garb. With the right kind of pressure, these chakras open and free the soul. That is how chakras work.